Month: May 2012

On Being Green

It was Kermit the Frog who once sang, “It’s not that easy being green.” I quite agree. The bright red stoles of Pentecost have been neatly folded away. The white and gold of the 50 days of Eastertide deserve good rest after adorning the sanctuary since replacing the dark shadows of the Paschal Triduum. The purples that guided our imaginations in Lent won’t be seen again until the first Sunday of Advent.

Liturgically we’re on the cusp of the long season after Pentecost known as Ordinary Time. It’s the second and longest period of Ordinary Time in the church year. The stoles on the lectern or draped over the preacher’s shoulders will be green for the 24 weeks that follow the white of this week’s Trinity Sunday service. It’s a long season that encompasses the bright greens of June, the lush dog days of summer, the first cool nights, and the glorious tapestry of fall. It can seem like a long, unexciting season for those of us who don’t celebrate minor feasts for saints or other commemorations. Ordinary Time can come to seem a little, well, ordinary. Yet it is in the ordinary where the extraordinary can come to light.

Kermit reminds us that while it’s not that easy being green, “Green’s the color of spring, and green can be cool and friendly-like, and green can be big like an ocean, or important like a mountain, or tall like a tree. When green is all there is to be, it could make you wonder why. But why wonder? I’m green. And it will do fine. It’s beautiful.”

Joan Chittister frames the essence of Ordinary Time this way: “Like an echo off a mountain that ripples and repeats itself down the valleys of life, the Sundays of Ordinary Time stand as a stark and repeating reminder of the center of the faith. Each Sunday, remember, is a feast, a little Easter, in its own right. Unencumbered by the overlay of any other feast, they carry within themselves, stark and unadorned, the essence of the Lord’s Day. Each of them is Easter, a return to the core of the faith, the center of the church, the call of the Christian community that ‘Jesus is risen.'” (The Liturgical Year, Nashville: Thomas Nelson, 2009, p 185.)

Imagine what the church will become if we used Ordinary Time as an opportunity to return to the core of the faith, to get back to the basics of what we have come to believe. Imagine how much more meaningful Advent, Christmas, and Epiphany will be. Imagine what Lent, Easter, and Pentecost will come to mean. Imagine, if you dare, how your life will be transformed when you more fully live the commitment that Christ is risen.

So let’s heed the wisdom of Kermit and Chittister and live into what’s special about being green. Let’s celebrate Ordinary Time in a way that opens our hearts and minds to the extraordinary presence of God in the world. What a tremendous gift Ordinary Time promises to be!

Thoughts on Sabbath

At our weekly Commune service last night I offered reflections on keeping the Sabbath. Using a beautiful translation by Everett Fox of the Torah we remembered how, after God looked over the world and declared it “exceedingly good,” God rested on the seventh day. God blessed it and hallowed it, and ceased from all work on it. We then read the commandment: “Remember the Sabbath Day, to hallow it. For six days you are to serve, and to make all your work, but the seventh day is Sabbath for YHWH your God.”

I then asked the community to reflect on how well they’re honoring the Sabbath. I invite you to do the same. Do you take time to simply enjoy the company of your family and friends and take time to rest? Or do you find yourself working, worrying, shopping, or in a vegetative state in front of the TV cursing the Sox (Red or White) for another loss?

One of the loveliest descriptions I’ve read about keeping the Sabbath comes from Abraham Joshua Heschel. He writes in The Sabbath (a truly marvelous work): “The art of keeping the seventh day is the art of painting on the canvas of time the mysterious grandeur of the climax of creation: as He sanctified the seventh day, so shall we. The love of the Sabbath is the love of man for what he and God have in common. Our keeping the Sabbath day is a paraphrase of His sanctification of the seventh day.”

The Sabbath is not something we honor simply to give ourselves an excuse not to do work or to do things we otherwise would not do. The Sabbath is a gift from our Creator – a gift of love whereby we get to take time to intentionally reflect on and enjoy and participate in God’s beautiful creation. Sabbath rest should be blessed rest that leaves us renewed and ready to face the opportunities and challenges presented on every other day of the week. By honoring the Sabbath we honor God. By honoring the Sabbath we participate in the Holy in a way that our regular work does not often afford. So let’s make every effort in the weeks to come to try to develop Sabbath practices that enrich and enliven us.

© 2026 Steven T. Savides

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